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China
Dear Friends,
It is with much sadness that we write to ask for your help in seeking the protection and release of a very brave North Korean man, Mr Yoo Sang-joon. Mr Yoo tragically lost his young son as he tried to escape from China and has since been trying to rescue other North Koreans from danger in China. Sadly he was arrested near the Mongolian border and we have just heard that Mr Yoo is due to be tried in Inner Mongolia, China at 9 am on Monday 26th November 2007.
Mr Yoo’s arrest and story were reported in The Sunday Times on 18th November 2007. The article ‘Death awaits Korea’s escape mastermind’ can be viewed at http://www.timesonline.co.uk/tol/news/world/asia/article2891008.ece. Mr Yoo visited the United Kingdom to share his story at the invitation of CSW in November 2002 and his heartbreaking experiences have often been key in highlighting the tragedy of life for North Koreans. Mr Yoo’s wife and youngest son died in the North Korean famine. Severely weakened by the famine himself, Mr Yoo realised that the same fate was likely to befall him and his remaining son, Chul Min, if they stayed in North Korea. Despite the high risks involved, they fled to China where they suffered much hardship. Unable to travel together, Chul Min, aged 10, attempted to escape across the Mongolian border. However, unfamiliar with the inhospitable terrain, he wandered for 26 hours and, suffering from dehydration and weakened from the famine, he tragically died before crossing the Mongolian border.
We are naturally gravely concerned for Mr Yoo’s welfare. Activists in South Korea consider this a unique case, highlighting both the tragic background and the redemptive sacrificial motivation of Mr Yoo. Clearly his own loss has motivated immense humanitarian concern for others at risk and we sincerely hope that China will not punish Mr Yoo for simply seeking to implement the protection which China should be providing as a party to the UN Convention relating to the Status of Refugees and its Protocol. Although Mr Yoo is now a South Korean citizen, the broad international nature of the issues concerned, alongside the concerns expressed for his welfare as a North Korean, are prompting urgent calls for international intervention with China before the trial on Monday to seek his protection. Those close to Mr Yoo hope that the outcome could be a swift deportation to South Korea as opposed to other more grim possibilities. The trial date has come unusually quickly and it is felt that the Chinese may be seeking to deal with the issue swiftly before further international attention is attracted, especially in the light of the forthcoming Beijing Olympics.
We would be most grateful if you could write to the Chinese authorities to convey your concern for Mr Yoo as a matter of urgency before the trial on Monday. Addresses are provided below. As time is very short for messages to be conveyed to the relevant authorities in China by the end of the week, we would be grateful if you could use the fastest forms of communication, including fax where available. We do of course covet your prayers for Mr Yoo’s release and welfare at this time.
We pray that as we raise our voices together freedom and justice will come for Mr Yoo. Thank you so much for taking the time to write and pray. May God bless you as you speak up for those who cannot speak for themselves.
Yours in Christ,
CSW Advocacy Team
Lobbying addresses:
Her Excellency Ms Fu Ying,
Ambassador,
Embassy of the People’s Republic of China to the UK,
49-51 Portland Place,
London W1N 1JL
(Salutation: Your Excellency)
Fax: +44 (0)20 7636 2981 / 5578
E-mail:
chinaemb_uk@mfa.gov.cn
Tel: +44 (0)20 7299 4049,
07970 292561 (24 hours)
If you are writing from outside the UK please refer to the following link for the relevant embassy address: http://www.china.org.cn/english/Embassies/197333.htm
Minister of Justice
Ms Wu Aiying,
Ministry of Justice,
No. 10 Nan Da Jie,
Chaoyangmen,
Beijing City 100020
People’s Republic of China
Fax: +86 10 6472 9863
Email: minister@ legalinfo.gov.cn
pufamaster@legalinfo.gov.cn
Tel: +86 10 6520 5114
Prime Minister Wen Jiabao
PO Box 1741,
The State Council, Beijing 100017,
People’s Republic of China
Fax: +86 10 6596 1109
Email:
gazette@mail.gov.cn
Tel: +86 10 6601 2399
---------------------------------------------
April 12, 2007
China's
Catholics, the Holy See and religious freedom
http://www.forum18.org/Archive.php?article_id=942
By Magda Hornemann, Forum 18 News Service <http://www.forum18.org>
Many experts have noted that the relationship between the Chinese government and
the Vatican has greatly improved over the last few years. They are quite
optimistic that the relationship will be normalized relatively soon. What was
once perceived as the major obstacle in the normalization of bilateral
relations, the Vatican's diplomatic relations with Taiwan, has for all practical
purposes been removed. The main issue of contention remains government control
over the selection of Chinese clergy, especially bishops. However, even on this
point, most, if not all, Chinese bishops appointed by the government-sanctioned
Catholic Patriotic Association (CPA) unofficially seek the Vatican's approval
even as they accept the government appointments.
Although some Chinese Catholics both inside and outside mainland China have
condemned the CPA and have demanded that the Vatican declare the
government-approved Chinese Catholic church to be schismatic, the Vatican has
not taken this step. This may ultimately bear fruit for the Vatican, because a
divided Catholic Church in China is very much in the interest of the Chinese
government. A united Church that acknowledges the Vatican's authority, whether
publicly or privately, may impede the government's efforts to control it and so
may ultimately facilitate the growth of a church that is independent of the
government, if not in law then at least in practice.
Among all the religions in China, Catholicism is notable for having a clear
external political dimension. It is the one religious community in China that
has a clear internationally recognized source of diplomatic power outside the
country. The Holy See, after all, is a recognized state as well as a spiritual
centre.
Tibetan Buddhism also has a source of power outside Chinese-controlled territory
ever since the Dalai Lama escaped to India (see F18News 25 November 2004 <http://www.forum18.org/Archive.php?article_id=462>).
However, it is clearly different from the Holy See as it is not an
internationally recognized state.
Having a clear source of power outside China has always made the Catholic
community in China dangerous in the eyes of the communist rulers. The
establishment of the "patriotic" religious organizations at the founding of the
People's Republic was, arguably, directed primarily at concerns about the
Vatican's continued influence in China. The communist leaders were arguably less
worried about the influence of the disparate foreign Protestant groups. This
concern about foreign influence in general and the Catholic Church's foreign
connection in particular continues to be seen in recent official documents.
For example, in the October 1997 White Paper on "Freedom of Religious Belief in
China," the Chinese government focused completely on the Vatican and foreign
Protestant organizations and individuals when justifying the need for Chinese
religious communities to remain independent of foreign influence. The Catholic
Church and the Protestant communities were portrayed in the White Paper as
"tools" of hostile Western countries, which were seeking to colonize China. The
White Paper portrayed these communities as unwilling to permit Chinese clerics
to assume leadership positions in the churches in China. The White Paper, in
particular, noted that immediately prior to the Communist Party taking power,
"among the 20 archbishops in China were 17 foreigners and only three Chinese; in
the 143 parishes there were some 110 foreign bishops but only about 20 Chinese
bishops."
This non-Chinese dimension to Catholicism in China is not new, nor - in keeping
with Catholicism's self-understanding of itself as a universal and not a
national church - has it been unusual in other countries. As long ago as the
16th Century, foreign Catholic intellectuals were influential within China (see
F18News 2 August 2006 <http://www.forum18.org/Archive.php?article_id=821>).
But today, if the Church were able to freely exercise its religious freedom, the
overwhelming majority of its leaders would be - as they are amongst both
"underground" and "patriotic" Catholics - Chinese citizens.
An important part of this foreign dimension for Chinese Catholicism has been the
fact that the Vatican and the Taiwan government have had formal diplomatic
relations since 1951, two years after the defeated Chinese nationalist
government headed by Chiang Kai-shek retreated to Taiwan. Undoubtedly, this
decision was the reaction of a strongly anti-communist pope, Pius XII, and the
Vatican's understandable outrage at the Chinese communists' purposeful and
wanton destruction of Catholic churches in China and the persecution of Chinese
Catholics.
To this day, Chinese officials continue to cite Vatican's diplomatic relations
with Taiwan as one of the two obstacles toward the normalization of Sino-Vatican
relations - the other being the Chinese demand that the Vatican give up all
rights and efforts to control the Catholic community in China, most notably the
appointment of Chinese bishops. However, the Taiwan-Vatican relationship, for
over 25 years, has been all form and no substance. Since 1980, the Vatican's
delegation in Taipei has been led by a charge d'affaires rather than a
full-fledged ambassador, or a papal nuncio. Second, the Vatican has already
indicated publicly through various high-ranking Catholic clerics, including Hong
Kong Archbishop Cardinal Joseph Zen Ze-kiun - who is known for his public
statements against Chinese government controls on the Catholic Church - that the
Vatican is ready to end its diplomatic relations with Taiwan.
Although the Chinese government was publicly outraged by the fact that Taiwan
President Chen Shui-bian was present at Pope John Paul II's funeral, it would
seem that the issue of Taiwan is a public relations point more than a
substantive one. The substantive point may be the Chinese government wanting to
secure political control of China's Catholic Church. If this is so, even if the
Vatican were to end all diplomatic relations with Taiwan this break would make
little difference to the issue of normalizing relations between China and the
Vatican.
On the other hand, some experts argue that the philosophical differences between
Catholicism - and all other religions - and Communism remain the core obstacle
to the normalization of Sino-Vatican relations. Professor Beatrice Leung, a
respected expert on state-religion relations and the Catholic Church in China,
argued in a recent essay in the "Journal of Contemporary China" that the
difficulty in the relations between the Vatican and the Chinese governments
"rests in the ideological incompatibility between the dialectic materialism
embedded in Marxism Leninism and religious idealism".
Undoubtedly, the contradictions between the doctrines of the Chinese Communist
Party and the beliefs of most religious communities are too great and too
numerous for some to overcome. Some Chinese Communist Party officials have been
visibly alarmed that an increasing number of Communist Party members are also
religious believers (see F18News 13 February 2007 <http://www.forum18.org/Archive.php?article_id=910>).
In a book published in July 2005 on "United Front Work" [Tongzhan gongzuo], the
authors wrote in the section on "religious work" that "[Communist] Party members
must be firm in their belief in Communism; they must not believe in religions.
For party members who have lost their qualification as party members due to
their belief in religions, and even those who use their authority to facilitate
religious fanaticism, they must be strictly dealt with according to the
regulations and requirements contained in the party constitution."
Yet, the differences between Communist theory and Catholicism are clearly not
permanent barriers to improving the relationship between China and the Holy See.
It is commonplace for observers to note that very few people in China today
believe in Communism. As Forum 18 has found within China, many, if not most,
people in the country see Communist Party membership as an instrument for career
advancement, not an ideology they believe in. And as the state has publicly
declared that religions will be in China for a long time and that religious
communities are important for the construction of a "harmonious society", the
communist state has officially given its approval to holding religious beliefs.
Certainly, Communist ideology has not prevented the Chinese government from
allowing the Catholic Church in China to pay spiritual homage to the Vatican. A
parishioner in the church that houses the headquarters of the Catholic Patriotic
Association (CPA) in Beijing, for example, told Forum 18 that all Chinese
Catholic adherents recognize and accept the Vatican's spiritual authority. The
parishioner insisted that the Chinese Catholic Church actively seeks communion
with the Vatican. Supporting the parishioner's testimony were news items posted
outside the Wangfujin Catholic church in Beijing, which clearly stated that
Chinese Catholics were encouraged to boycott the 2006 film "The Da Vinci Code"
in accordance with the Vatican's instructions (see F18News 5 December 2006 <http://www.forum18.org/Archive.php?article_id=883>).
As suggested earlier, it seems that the main obstacle in the normalization of
Sino-Vatican relations remains political control, which is shown in the events
of the past year. The Chinese government does not want the Vatican to have any
say in the selection of senior Chinese clerics. This desire for exclusive
political control is not necessarily connected with conflicts between Communism
and Catholicism. To China, it just makes good political sense to make sure that
it does not share domestic political authority with another government,
especially when - as Communist party members admit in private - the Chinese
Communist Party is insecure in its legitimacy and both the Communist Party and
the Holy See are deeply suspicious of each others' motives.
For this reason, the Chinese government refuses to consider the "Vietnam model",
which involves the Vatican submitting a list of candidates for bishops to the
Vietnamese government, with the pope making a final decision based in part on
the government's opinions. The Chinese government is unlikely to compromise
significantly on this issue. But it may be possible that the Catholic Patriotic
Association might agree to provide a list of candidates to the Vatican, and then
to take a decision based in part on the Vatican's opinions. If so, then the
question is whether the Vatican would be willing to accept this approach.
But assuming for a moment that the relationship between the Holy See and the
Chinese government is able to overcome this major obstacle and become a normal
diplomatic relationship, what effects would that have on the situation facing
Catholics in China?
The most egregious problems that confront the Catholic community in China today
involve local officials cracking down on the clerics and lay members of the
so-called "underground" Catholic Church. According to the Cardinal Kung
Foundation, whose founder, Joseph Kung, is a nephew of former Cardinal Ignatius
Pei-Min Kung (who had served 30 years in prison between 1955 and 1985), as of
March 2007, five bishops and 14 priests in the underground church were in
prison, eight bishops were under house arrest or surveillance, and two others
were in hiding. The problem of local officials attacking religious freedom is a
long-standing problem, and affects all China's religious communities (see
F18News 1 September 2005 <http://www.forum18.org/Archive.php?article_id=641>).
If the relationship between the Vatican and China were normalized today, it is
unlikely that these crackdowns would completely disappear. During the short to
medium-term future, the best that Catholics could hope for is a reduction in the
frequency of these incidents. A normalized relationship would mean that the
Vatican may be more able to get the central Chinese government to reduce or halt
these attacks. However, as these crackdowns are often generated at the local
level and in policy areas that are controlled by the Ministry of Public Security
and the state security organs, the Foreign Ministry - which would be the primary
ministry the Vatican would be relating to - would be unlikely to have much
influence unless it was also supported by political leaders like Premier Wen
Jiabao, or the Vice-premiers in charge of those policy areas.
Also, some of these egregious violations of religious freedom reflect "internal"
conflicts between senior leaders of the "underground" Catholic Church and their
government-sanctioned counterparts. One source of this is that - as Cardinal Zen
has noted - without continuing state support the Catholic Patriotic Association
has the potential to disintegrate, as its members may publicly join the
"underground" Catholic Church. A normalized state-to-state relationship may
allow the Vatican to become more directly involved in the affairs of the Chinese
Catholic Church and thus able to intervene in such internal conflicts. However,
this may not be permitted by the Chinese government, which is likely to be
extremely wary of any public effort on the Vatican's part to "intervene" in the
affairs of the Chinese Catholic community. Like the other state-recognized
religious associations, a monolithic "patriotic" facade conceals great diversity
and potential for disputes (see F18News 5 December 2006 <http://www.forum18.org/Archive.php?article_id=883>).
However, the Vatican has so far not formally declared that there is a schism
between any part of the Catholic Church in China and the Vatican. This may
indirectly help to remove the internal conflicts among Chinese Catholics, by
providing the basis for a unified Chinese church. Here, the contents of Pope
Benedict XVI's forthcoming "personal letter to Catholics in China" - announced
in January 2007 - will have implications for both the church in China and for
the Vatican's future influence on the Catholic community there.
Much of the internal conflict is between personalities, between those people who
resisted the communist regime and suffered for their defiance, and those people
who agreed to work within the government-sanctioned framework (see F18News 15
June 2005 <http://www.forum18.org/Archive.php?article_id=584>).
These personalities will over time become less influential, which may cause
these conflicts to diminish.
In addition to these internal conflicts at the upper echelon of the Chinese
church, it seems clear that the current diplomatic situation is a reflection of
the absence of consensus within the Chinese government about the desirability of
a normalized relationship with the Vatican. This is probably due to the
tendency among Chinese political leaders to think of the relationship primarily
in political terms. As Sister Betty Ann Maheu, a former editor of "Tripod," a
publication of the Holy Spirit Centre in Hong Kong, wrote in November 2005, the
current pope "must somehow convince the government in China that the mission of
the church is religious, not political." This is a very large task, which one
might even say is almost but not completely impossible.
It would be a mistake to overlook the positive effects that regular interactions
between the Vatican and China can have on changing the perceptions of Chinese
political leaders. Also, significant progress has already been made towards
uniting the Catholic Church in China. This progress may eventually cause the
Chinese government to change its position on diplomatic relations with the Holy
See. However, whether full diplomatic relations will be restored still depends
on whether the government thinks it is in its interest to strengthen the ties of
China's Catholics to the Vatican, by allowing the Holy See to have a normal
diplomatic presence in China.
But even if there is a normalization of relations between the Holy See and the
Chinese government in the near future, this may not bring any significant short
to medium term practical improvements in the religious freedom of Chinese
Catholics or of other religious communities. This is because, for China's
Catholics as for other religious believers, the major challenge to their
religious freedom is the state's wish to control Chinese religious communities.
(END)
----------------------------------------
February 13, 2007 "Religious Communists" and religious freedom
http://www.forum18.org/Archive.php?article_id=910
Numbers of religious believers in China are, recent surveys indicate, much
greater than previously thought, and a growing percentage of these believers are
also Communist Party members, Forum 18 News Service notes. Many Chinese citizens
Forum 18 has spoken to - including "religious Communists" - see Party membership
just as a matter of gaining material advantages, and religious belief as a
"private" matter. This "privatization" is encouraged by the state's attempts to
stop religious communities becoming a force that can challenge the party-state.
Yet freedom to believe is only one part of religious freedom; the freedom to
practice religion is also vital. "Privatized" religious belief, operating within
state-prescribed legal and administrative boundaries, is highly unlikely to
produce the two things the state ostensibly most wants from religious
communities - contributions to social welfare reforms and social progress. If
China had true religious freedom, religious communities would be able to
organize themselves independently, and more able to help with social welfare -
and China would definitely be on the path to democracy.
------------------------------------------
October 21, 2006 Disabled Chinese pastor sentenced for producing Christian literature during Archbishop's visit
As Chinese officials host
the Archbishop of Canterbury, the seriousness of the restrictions on Christian
activity in the country have been highlighted by the sentencing of a disabled
pastor for printing Bibles and Christian literature.
Pastor Wang Zaiqing, a well known house church pastor from Anhui province, has
been sentenced to two years imprisonment and fined 100,000 yuan ($12,700) for
producing Bibles and Christian materials. In a now familiar tactic, Pastor Wang
was charged with conducting ‘illegal business practices’ even though he gave
the literature away and made no profit.
The verdict was announced on 9 October, the same day the Archbishop discussed
the need for more pastors and theological training for the Church in China
during his visit to Shanghai.
Pastor Wang’s case is the third such prosecution for illegal business
practices for production of Christian literature in the last year. It highlights
the Chinese authorities’ tactic of criminalizing religious activities in order
to disguise religious persecution under the cloak of the law.
The most prominent of these cases has been that of well known Beijing house
church leader Pastor Cai who was sentenced to three years in prison for illegal
business practices on 8 November 2005 for producing Bibles and Christian
literature. Pastor Cai was defended by Mr Gao Zhisheng, the prominent lawyer who
has been targeted for his fearless defense of religious freedom and human
rights. Gao has been charged with ‘inciting subversion of state power’. His
lawyer received the notification of the decision to charge him during the
Archbishop’s visit, on 12 October. The charge followed weeks of silence after
Gao’s removal by a dozen security officers on 15 August, prompting strong
international criticism.
In releasing the news of the sentence of Wang Zaiqing, Rev. Bob Fu of China Aid
Association said: ‘It is totally unacceptable for the Chinese authorities to
arrest this pious [disabled] pastor simply for printing Bibles. We appeal to the
Archbishop of Canterbury, who will hold a press conference in Beijing Monday,
October 23, at the conclusion of his visit to China, to voice his concerns on
the situation of religious freedom in China’.
Tina Lambert, Deputy National Director of Christian Solidarity Worldwide says:
‘It is sadly ironic that at the time Chinese officials are seeking to show
progress in religious matters they are simultaneously sentencing a pastor for
producing Christian literature. China claims to be afraid of cults, yet it
suppresses production of Christian materials, forces groups to operate secretly
and prevents them from running seminaries. Such policies simply create a
breeding ground for heresies and unorthodox practice. It would make much better
sense to allow all groups to operate freely in public without the current
restrictions which breach international standards. For a long time now the
unregistered church of China has been calling for the government to acknowledge
and establish dialogue with its leaders. We hope that China will recognize that
now is the time to take this step forward to provide concrete proof of its
claims of progress in religious matters.’
--------------------------------
July 10, 2006 Grave concerns over death sentences and long prison terms
Dear Friends,
In recent days we have received disheartening news regarding a number of cases in China. Pastor Zhang Rongliang has been sentenced to seven and a half years imprisonment despite being dangerously ill, and Pastor Xu Shuangfu has been sentenced to death along with two other pastors. We encourage you to pray and to write letters using the information and addresses below. Please also pray for 72-year-old underground Catholic Bishop Jia Zhiguo, who has been arrested for the ninth time since 2004 even though he is still recovering from an operation he had early in June.
Pastor Xu Shuangfu and others
Mr Xu Shuangfu (also known as Xu Wenku), leader of the religious group known as The Three Grades of Servants, has been sentenced to death for murder, along with fellow leaders Mr Li Maoxing and Mr Wang Jun. Three others were given two-year suspended death sentences on the same charge. A further eleven members of The Three Grades of Servants were given sentences of between three and fifteen years.
The trial of the group members initially took place from February 28th to March 3rd, 2006 in Shuangyashan Intermediate Court, at which evidence emerged that severe torture and sexual abuse had been used to extract confessions from defendants. The defendants are accused of murdering twenty leaders of a group known as Eastern Lightning and defrauding members of their own group of 32 million yuan (£2.2 million). The verdict was reportedly issued by the Chief Judge, Mr Liu Qingyi, on June 28, and delivered to the defense lawyers on July 5.
It is extremely concerning that these death sentences have been pronounced following an unfair trial which has revealed the use of torture. Two prominent lawyers in the case have reportedly expressed the opinion that the prosecution evidence failed to prove the guilt of the defendants.
Pastor Zhang Rongliang
Pastor Zhang Rongliang was sentenced to seven and a half years imprisonment by the Zhongmu City People's Court on June 29. He is the leader of China for Christ Church, which is estimated by some to have 10 million members, and has been detained since he was arrested without charge on 1 December 2004. He was accused of falsifying a passport, obtaining passports under false pretences and illegal border crossing.
The sentence is unexpectedly long. It is also particularly harsh given Pastor Zhang's poor health. He has serious diabetes and high blood pressure and has been in hospital for most of the four months prior to the trial. An official hospital diagnosis in 2005 recognized that he has five chronic illnesses. Such is the precariousness of his situation that reportedly the officials from the Zhongmu City Court initially refused to accept him as they feared he might die in custody. We are hoping that he may therefore be released on medical parole.
The case would not have arisen if it were not for the discrimination faced by religious figures in the issuing of passports, freedom of movement and freedom of association with co-religionists abroad, all of which are in violation of international standards. The sentencing of Pastor Zhang demonstrates how the persecution of religious believers can be disguised by other seemingly unrelated charges.
Addresses
As the two cases are of different natures we would recommend writing separate letters. For ease you can write to the first address on the list and cc your original letter to the other addresses.
President
of the People's Republic of China
Hu Jintao
The State Council General Office
Yongneixijie
Beijingshi 100017
People's Republic of China
(Salutation: Your Excellency)
Fax: 00 86 10 63070952
His
Excellency Zhou Wenzhong
Ambassador
Embassy of the People’s Republic of China
2300 Connecticut Avenue, N.W.
Washington, D.C. 20008
(Salutation: Your Excellency)
Minister
for Justice Ms Wu Aiying
Ministry of Justice for People's Republic of China
No. 10 Nan Da Jie
Chaoyangmen
Beijing City 100020
People's Republic of China
Fax: 00 86 10 64729863
We would also be grateful if you could write to your political representatives, asking them to raise the cases.
Write to your Senator at U.S. Senate, Washington, DC 20510, or your Representative at U.S. House of Representatives, Washington, DC 20515. (Call the Capitol Hill Switchboard at (202) 224-3121 to find out your Congressperson’s name). Ask your Congressperson to raise your concerns with both the Congress and Secretary of State
Condoleezza Rice, and to additionally raise this in appropriate international forums.Secretary of State
Condoleezza RiceThank you so much for your concern and action
May God bless you as you speak up for those without a voice
----------------------------
June 6, 2006 Imprisoned underground church leader beaten again
Pastor Gong Shengliang, leader of the South China Church, has been beaten again in prison. The attack took place on 21 March in Hong Shan prison, Wuhan City, Hubei Province, where Pastor Gong is currently held. As a result he was unable to move his mouth for three days and suffered some loss of hearing in his right ear.
The news emerged on 2 June after China Aid Association (CAA) learnt that Pastor Gong's two sisters, Ms Gong Shuqin and Ms Gong Shuzhen, were permitted to visit him on 18 April and saw that the right side of his face was still swollen. He informed them that Lei, a prisoner designated as his 24-hour guard by the prison officer, was responsible for the unprovoked beating. Following the attack, Lei was applauded by the prison officer and left unpunished, whereas Pastor Gong had two merit points taken off his prison record. Pastor Gong's request to have Lei moved to another group in the prison was rejected by the prison officer.
Gong's family had not received any news from him for over a year because the prison prevented the communication of letters between them. Gong's sisters reported to CAA that when they visited, Ms Gong Shuqin was only allowed 10 minutes with him, and Ms Gong Shuzhen was threatened with not even seeing him at all.
These are just the latest in a series of injustices faced by Pastor Gong since his initial arrest and detention in 2001. At that time he was sentenced to death along with five other leaders after the South China Church was branded a cult by the Chinese authorities. However, following an international outcry the cases were re-heard on appeal and Gong was instead sentenced to life in prison.
Now in his mid-50s, Pastor Gong has been subject to horrific torture and mistreatment which has left him in danger of his life. In 2003 he was beaten into a coma and sustained serious internal injuries that left him bedridden for weeks. In April 2004 it was reported that he said to his sister 'If you are able in any way, please transfer me to another prison - otherwise just come and pick up my corpse'.
CSW-UK's Advocacy Director, Tina Lambert, stated: 'It is a matter of deep concern that the first news to emerge in over a year regarding Pastor Gong Shengliang reveals yet more torture and discrimination against him. His treatment continues to be in flagrant breach of international human rights standards. We call on China to stand by those international treaties to which she is a signatory and to release Pastor Gong in recognition of the fundamental right of religious freedom.'
Notes to Editors:
Pastor Gong's religious activities prior to his arrest were considered illegal by the Chinese authorities because the South China Church is unregistered and therefore unofficial. Many Chinese Christians prefer to worship at unregistered churches, as the government-sanctioned official church places restrictions on teaching and other church activities.
---------------------------
December 13, 2004 Urgent Action for China 12-13-04
Dear Friends,
We
are writing with very disturbing news of the arrest of one of the most prominent
Protestant house church leaders in
There is also concern for Gao Shunping, who had helped in the provision of ID for Pastor Zhang, who has been missing since 2nd December.
The following are
useful addresses for lobbying purposes. You do not need to write to all and you
can cc your original letter to other addresses rather than writing a number of
letters.
President of the
People's Republic of
HU Jintao
The State Council General Office
Yongneixijie
Beijingshi 100017
People's Republic of
Telegram: President Hu Jintao,
(Salutation: Your Excellency)
Minister of
Foreign Affairs of the People's Republic of
LI Zhaoxing
Waijiaobu
2 Chaoyangmen Nandajie
Beijingshi 100701
People's Republic of
Tel: 00 86 10 6596 1114
Fax: 00 86 10 6596 1109 / 2660
E-mail: webmaster@fmprc.gov.cn
Telegram: Minister of Foreign Affairs,
Salutation: Your Excellency
(Fax is likely to
be more effective than e-mail)
---------------------------------
August
20, 2004 Fresh
arrests as China pursues religious crackdown
Further
evidence of the crackdown on religious believers in
On August 6th, at
around 6 pm, eight underground Roman Catholic priests and two underground Roman
Catholic seminarians were arrested during a religious retreat in
The arrests occurred
the same day as a number of other incidents targeting religious believers. These
included the arrest of over a hundred Protestant house church leaders meeting
for a retreat in
The mass arrest in
The retreat in
Xinjiang was organized by the estimated five-million-strong Anhui-based house
church network,
These measures occur
in the context of a renewed assault on unregistered Christian activity in
August 18, 2004 News from China
We have
received fresh news from
Arrests
of Catholics in
These
measures occur in the context of a crackdown on unregistered Christian activity
in
¨
The ten Catholics arrested in
¨
Those detained in the mass arrest in
Ms Ma Na, the wife of arrested
Pastor Han Quan Shui
Ms Xue Ying, the wife of arrested
Pastor Zheng Wan Shun
Ms Ru Xi Feng
¨
The six arrested in
¨
The five who are detained in A Ke Su prefecture
following the mass arrest in Xinjiang Autonomous Region on July 12th,
namely:
Mr Zhao Xinlan
Ms Li Cuiling
Mr Wang Chaoyi
Mr Yang Tian Lu
Ms Gao Rui'er
¨
Luo Bing Yin, who has been transferred from the
local detention centre to Funan Prison in
Thank you so much for taking the time to write on behalf of these individuals and to maintain them in your prayers. May God bless you as you stand in solidarity with them and 'remember those in prison as if you were their fellow prisoners'.
The following are useful
addresses for lobbying purposes. You do not need to write to all and you can cc
your original letter to other addresses rather than writing a number of letters.
President of the People's
Republic of
HU Jintao
The State Council General Office
Yongneixijie
Beijingshi 100017
People's Republic of
Telegram: President Hu Jintao,
(Salutation: Your Excellency)
Chinese Ambassador to the
Mr. ZHA Peixin, Ambassador,
Chinese Embassy to the
49-
Fax: 020 7636 2981 / 5578
(Salutation: Your Excellency)
Director of the State
Council Bureau of Religious Affairs
YE Xiaowen Juzhang
Guowuyuan Zongjiao Shiwuju
Guowuyuan
22 Xianmen Dajie
Beijingshi 100017
People's Republic of
Telegram: Director of the State Council Bureau of Religious Affairs,
(Salutation: Dear Director)
Minister of Foreign Affairs
of the People's Republic of
LI Zhaoxing
Waijiaobu
2 Chaoyangmen Nandajie
Beijingshi 100701
People's Republic of
Tel: 00 86 10 6596 1114
Fax: 00 86 10 6596 1109 / 2660
E-mail: webmaster@fmprc.gov.cn
Telegram: Minister of Foreign Affairs,
Salutation: Your Excellency
(Fax is likely to be more effective than e-mail)
Political representatives:
Write to your Senator at U.S. Senate, Washington, DC 20510, or your Representative at U.S. House of Representatives, Washington, DC 20515. (Call the Capitol Hill Switchboard at (202) 224-3121 to find out your Congressperson’s name).
Secretary of State Colin L.
Powell
U.S. Department of State
2201 C Street NW
Washington, DC 20520
Fax: (202) 261-8577
Phone: (202) 647-4000
Email: secretary@state.gov
------------------------------
August 10, 2004 Aid worker released after serving sentence for helping North Koreans
Japanese aid worker Takayuki Noguchi has been released by China after serving an 8-month prison sentence for attempting to assist two Japanese-born North Korean refugees.
At about 9pm on August 9, he arrived
in
His mood sobered as he spoke with sorrow of the fate of the North Koreans he had been arrested with. He described how he is haunted by the male refugee's desperate groan of "I'm already dead" when the Chinese police entered their hotel room.
The man was in his 50s and was born
in West Japan, but moved to
Tragically, both refugees were
repatriated. The man's prediction is sadly realistic, as those returned to
Noguchi had been pleading for intervention to secure the protection of the two refugees from repatriation. His sentence arose from his refusal to cooperate with the authorities to secure his own release unless given assurance of their safety.
His case has highlighted, once
again,
At the press conference, Noguchi reiterated his commitment to helping North Koreans deprived of their human rights, stating: "I was deprived of my freedom, and I feel that I have experienced a small part of what they live through."
There are a number of other aid
workers still detained in
CSW had hosted Mr. Kato, the
Secretary General of Life Funds for North Korean Refugees, the NGO Noguchi works
for, on a
Noguchi had been arrested on human
rights day, December 10, 2003, in
NOTES TO EDITORS:
More
information on Life Funds for North Korean Refugees is available at
www.northkoreanrefugees.com, or through contacting the organization at nkkikin@hotmail.com
or on (phone and fax) 81 3 3815 8127.
---------------------------
August
9, 2004 More
than 100 Christians arrested and three others sentenced for exposing persecution
More
than 100 house church leaders were arrested in
In a separate development, three Christians were sentenced to between one and three years for giving information on a public court case against a fellow Christian to a foreign magazine, also on August 6.
The raided meeting of the 100 house church leaders was held at the home of Mrs. Xiang Zi, the wife of one of the retreat organizers. She was arrested along with their three children, aged between eight and eleven years. According to an eyewitness cited by the reporting organization, China Aid Association, the children were crying and greatly distressed as they were dragged away.
Dr
Xu Yonghai, a psychiatrist, and Zhang Shengqi, an internet writer, were active
members of Liu's house church when they were arrested in November 2003 in
CSW
is urging those concerned to raise these cases and the broader crackdown against
unregistered Christians with the Chinese authorities. The injustice against the
three sentenced at
August 5, 2004 Pray for three Christians facing trial in China
Dear Friends,
July 21, 2004 Urgent action for arrested house church leaders
Dear
Friends,
Those
believers who had travelled from outside the province are subject to specific
investigation due to it being illegal to cross a provincial border to hold
religious meetings without the approval of the official Religious Affairs Bureau
and state-controlled Three Self Patriotic Movement (TSPM). The PSB has already
contacted home villages to obtain further information on the religious
activities of those arrested.
HU Jintao
The State Council General Office
Yongneixijie
Beijingshi 100017
People's Republic of
Telegram: President Hu Jintao,
(Salutation: Your Excellency)
Ambassador Yang Jiechi
Embassy of the People's Republic of China
2300 Connecticut Ave., NW
Washington DC 20008
Phone: (202) 328-2500
Fax: (202) 588-0032
Email: chinaembassy_us
@fmprc.gov.cn
YE Xiaowen Juzhang
Guowuyuan Zongjiao Shiwuju
Guowuyuan
22 Xianmen Dajie
Beijingshi 100017
People's Republic of
Telegram: Director of the State Council Bureau of Religious Affairs,
(Salutation: Dear Director)
WEN Jiabao
Guowuyuan,
9 Xihuangchenggenbeijie, Beijingshi 100032,
People's Republic of
Telexes: 210070 FMPRC CN or 22478 MFERT CN
Telegram: Premier Wen Jiabao,
(Salutation: Your Excellency)
LI Zhaoxing
Waijiaobu
2 Chaoyangmen Nandajie
Beijingshi 100701
People's Republic of
Tel: 00 86 10 6596 1114
Fax: 00 86 10 6596 1109 / 2660
E-mail: webmaster@fmprc.gov.cn
Telegram: Minister of Foreign Affairs,
Salutation: Your Excellency
(Fax is likely to be more effective than e-mail)
ZHOU Yongkang
Gong'anbu
14 Dongchanganjie
Beijingshi 100741
People's Republic of China
Telexes: 210070 FMPRC CN
Telegram: Minister of Public Security,
Salutation: Your Excellency
Political representatives:
Write to your Senator at U.S. Senate, Washington, DC 20510, or your Representative at U.S. House of Representatives, Washington, DC 20515. (Call the Capitol Hill Switchboard at (202) 224-3121 to find out your Congressperson’s name).
Secretary of State Colin L.
Powell
U.S. Department of State
2201 C Street NW
Washington, DC 20520
Fax: (202) 261-8577
Phone: (202) 647-4000
Email: secretary@state.gov
Mr. Jacques Rogge, President,
Chateau de Vidy, 1007
--------------------------------
July
21, 2004
More than 100 house church leaders were arrested in Xinjiang Autonomous Region in North West China on July 12. More than 200 military police, Public Security Bureau (PSB) and other officers arrived in 46 military and police vehicles. They surrounded the group as they were meeting for a retreat at the Retreat Centre for Railroad Workers in Section 5 of Liu Gong Town, Chang Ji Zhou District in Xinjiang. No warrants or other official documents were shown in making the arrests.
These
mass arrests follow the arrest in
July
16, 2004 China
releases prisoners accused of helping North Koreans - but others remain in
prison
The
1951 Geneva Convention relating to the Status of Refugees states that
individuals must not be returned to their home country if they have a
well-founded fear of persecution. China's ongoing policy of repatriating North
Koreans to face harsh treatment, including torture and execution in some cases,
and her detention of aid workers for providing the protection she is obligated
to ensure, is a grave breach of respect for human rights.
A number of other aid workers are
still in prison. On 22 May 2003 a court in Yantai,
There is particular concern for the
welfare of a North Korean man sentenced on the same occasion. Mr. Park Yong-chol
was given a term of two years imprisonment and a fine of 5,000 RMB ($600).
However, he is afraid of being released from prison in
CSW is asking supporters to convey
their concerns about these injustices to their political representatives and the
Chinese Embassy;
Ambassador Yang Jiechi
Embassy of the People's Republic of China
2300 Connecticut Ave., NW
Washington DC 20008
Phone: (202) 328-2500
Fax: (202) 588-0032
Email: chinaembassy_us
@fmprc.gov.cn
June 25, 2004 Prayer for Japanese aid worker
Dear Friends,
The Japanese aid worker Mr Noguchi, who is detained in China for helping North Koreans, is due to appear in court in Nanning on Monday 28th June. We would be very grateful if you could pray for him. Other aid workers have been sentenced to years of imprisonment for similar activities and we would be grateful if you could pray that he will not suffer a similar punishment.
Please also pray for the two North Koreans who were arrested with him. One is a woman in her 40s who was born in Japan and taken to North Korea by her mother. The other is a man in his 50s who was born in West Japan and moved to North Korea in the early 1960s. Mr Noguchi initially refused to be released over fear of their welfare and we continue to be concerned over their fate.
Thank you so much for your prayers and support.
-----------------------------------
June 15, 2004 Urgent Action on behalf of over 100 arrested church leaders
Dear Friends,
We have just heard from the China Aid Association of a massive arrest of house church leaders in China READ THE STORY BELOW. We would be grateful if you would write to the Chinese authorities to protest against these arrests. In your letter we suggest you do not link the arrests to the secret directive to crack down on 'ille